THE GENERAL PRAYER – PART I
The
General Prayer that follows the Offertory in the Divine Service has always
fascinated me. As a child I knew it as “the long prayer that we have to stand
through.” But as an adult (and pastor) I have learned that everything we say
and everything that is said in the Divine Service has purpose. There is not a
wasted word or breath on the part of the pastor or the hearers. But to be
honest, the General Prayer is long. It can be difficult to remain focused upon
the prayer so that the heart is attentive to the petitions we offer. With this
in mind, I want to examine the paragraphs of the General Prayer in these pages.
I hope that by understanding the content of these petitions and why we pray
these petitions our hearts will be more inclined to pray along with undivided
focus and fervor.
The
General Prayer begins:
Almighty and most merciful God, the Father of our Lord Jesus
Christ, we give Thee thanks for all Thy goodness and tender mercies especially
for the gift of Thy dear Son and for the revelation of Thy will and grace.
First
we note to whom the church prays. We petition God the Father,
the first person of the Holy Trinity, who is the Father of our Lord Jesus
Christ. Our prayer is directed to God the Father on account of God the Son.
Jesus tells His disciples in John 16:23-24:
In
that day you will ask nothing of me. Truly, truly, I say to you, whatever you
ask of the Father in my name, he will give it to you. Until now you have asked
nothing in my name. Ask, and you will receive, that your joy may be full.
Second,
we note the first thing the church says to God the Father: “We give
Thee thanks for all they goodness and tender mercies.” The church first
acknowledges the good gifts of God, which He promises to give. The Psalmist
prays, “Remember your mercy, O LORD, and your steadfast love.” (Psalm 25:6)
This thanksgiving also recalls the words of the twenty-third Psalm, “Surely
goodness and mercy shall follow me all the days of my life.” (Psalm 23:6) The
first act of our prayer is to offer to God thanksgiving for His goodness and
tender mercies. Without these we would be lost and have no good thing.
But it
is not for general “goodness and tender mercies” that we offer our
thanksgiving. It is the goodness and tender mercies shown to us in Jesus.
The General Prayer points us in this specific direction with the modifying
phrase, “especially for the gift of Thy dear Son and for the revelation of Thy
will and grace.” The chief and foremost gift of goodness and tender mercy that God
gives is Jesus. All of the promises of God find their origin, culmination, and
fulfillment in Jesus Christ. St. Paul teaches, “For all the promises of God
find their Yes in him.” (2 Corinthians 1:20) All of God’s revelation in the Old
and New Testaments rest upon Jesus, of whom St. Paul says that He is the
“cornerstone.” (Ephesians 2:20) The General Prayer reinforces the teaching
that Jesus is the center and fullness of God’s revelation about Himself to
sinners, and that without Jesus, we could not know God the Father. St. John
writes in John 1:18, “No one has ever seen God; the only God, who is at the Father's
side, he has made him known.” When Philip asks, “Lord, show us the Father, and
it is enough for us,” Jesus responds, “Have I been with you so long, and you
still do not know me, Philip? Whoever has seen me has seen the Father.” (John
14:8-9)
What
goodness and tender mercies does God the Father show us in His Son? We give
thanks for “Thy dear Son and for the revelation of Thy will and grace.” In
Jesus, God shows us His will and His grace. St. John wrote that “The law
was given through Moses; grace and truth came through Jesus Christ.” (John
1:17) The Lord revealed His holy Law through Moses but salvation was not meant
to be given through the Law as St. Paul says in Galatians 2:16, “by works of
the law no one will be justified.” God the Father gives us Jesus to show us the
grace of God. Jesus doesn’t just teach the grace of God. He is the full
manifestation of God’s grace, the Father’s favorable disposition toward us. For
Jesus is the “propitiation for our sins, and not for ours only but also for the
sins of the whole world.” (1 John 2:2) He is, as St. John the
Baptist
exclaimed, “The Lamb of God, who takes away the sin of the world!” (John 1:29)
In Jesus we see that God the Father loves His creation and that His love is
what caused Him to send Jesus to take on the form of a servant to die to atone
for the sins of the world.
In
Jesus, God the Father reveals His grace toward sinners. He also reveals His
will for sinners. The will of God revealed in Jesus is that God the Father
“desires all people to be saved and to come to the knowledge of the truth.” (1
Timothy 2:4) Those who hear the Gospel promises of the forgiveness of sins and
believe the promise of the Gospel are justified before God in heaven. This is
God’s will, that we hear the Gospel and that the Holy Spirit works faith in our
hearts through the hearing of the Gospel.
It is
also revealed that “this is the will of God, your sanctification.” (1 Thess.
4:3) God the Father wills His Christians be sanctified, that is, made holy, by
the working of the Holy Spirit in their lives. By the power of the Holy Spirit,
the Christian fights sin and its temptations “which wage war against your
soul.” (1 Peter 2:11)
No comments:
Post a Comment